Tasavvuf, takvaya yani marifetullaha ula\u015fma \u00e7abas\u0131 olarak tan\u0131mlanabilir. Temelde, Cenab-\u0131 Hakk\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini, k\u00e2inat\u0131n ve insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131r ve bu s\u00fcre\u00e7te S\u00e2lik kendini Nefs-i Emmarenin k\u00f6t\u00fc huylar\u0131ndan ar\u0131nd\u0131r\u0131p iyi huylarla donatmas\u0131n\u0131 hedefler.<\/p>\n\n\n\n
Tasavvufun d\u00f6rt ana unsuru vard\u0131r: Hakikat, marifet, \u015feriat ve tarikat. Bu yolda ilerleyen S\u00e2lik, marifetullaha, ilahi a\u015fka ula\u015fmay\u0131 ve nefsini terbiye etmeyi ama\u00e7lar. Nefsin ar\u0131nd\u0131r\u0131lmas\u0131 ve terbiye edilebilmesi i\u00e7in tevbe, z\u00fchd, tevekk\u00fcl, kanaat, uzlet, zikir, Allah\u2019a (c.c) tevecc\u00fch, sab\u0131r, murakabe ve r\u0131za gibi temel unsurlar \u00fczerinde durulur. \u0130leride yeri geldik\u00e7e bu terimlerden bahsedece\u011fiz in\u015fallah.<\/p>\n\n\n\n
Tasavvuf, ayn\u0131 zamanda S\u00e2likin Cenab-\u0131 Hak ile olan ili\u015fkisini derinle\u015ftirmeyi ve O\u2019nunla bir b\u00fct\u00fcn olmay\u0131 hedefler. Bu s\u00fcre\u00e7te, fenafillah (Allah\u2019\u0131n (c.c) varl\u0131\u011f\u0131 i\u00e7inde yok olmak) ve bekabillah (Allah (c.c) ile var olmak) gibi kavramlar \u00f6nem kazan\u0131r.<\/p>\n\n\n\n
Tasavvuf, sadece teorik bir bilgi olarak kalmaz, ayn\u0131 zamanda g\u00fcnl\u00fck ya\u015famda uygulanan bir ahlak ve davran\u0131\u015f bi\u00e7imi olarak da g\u00f6r\u00fcl\u00fcr. Bu y\u00fczden tasavvufu tam olarak anlamak i\u00e7in ya\u015famak ve tecr\u00fcbe etmek gerekir.<\/p>\n\n\n\n
Tasavvuf; Cen\u00e2b-\u0131 Hakk\u02bc\u0131 kalben tan\u0131ma ona kullukta zirveye ula\u015fabilme \u00e7abas\u0131d\u0131r.<\/p>\n\n\n\n
Tasavvuf; nefs-i emmareye kar\u015f\u0131 daima teyakkuz halinde olup onunla bir Cenk halinde ya\u015famakt\u0131r.<\/p>\n\n\n\n
Tasavvuf; bir \u00e7e\u015fit ar\u0131nma metodudur. D\u00fcnyevi olan her \u015feyden kalben vazge\u00e7tikten sonra Cenab-\u0131 Hakk\u2019\u0131 ger\u00e7ek manada tan\u0131y\u0131p, O\u2019na kullukta \u201ctakv\u00e2\u201dya erebilme yoludur. Tasavvuf; Kur\u2019an-\u0131 Kerim ve S\u00fcnnet-i seniyye ile amel edebilmek, il\u00e2h\u00ee ve nebev\u00ee uyar\u0131lar\u0131 kalb\u00ee derinlikle anlay\u0131p hayat\u0131n her evresinde ya\u015famaya \u00e7al\u0131\u015fmakt\u0131r.<\/p>\n\n\n\n
Tasavvuf; Hazreti Ebu Bekir (r.a.) gibi \u201cS\u0131dd\u00eek\u201d, Hazreti \u00d6mer (r.a.) gibi \u201cadaletli\u201d, Hazreti Osman (r.a.) gibi \u201chayal\u0131\u201d, Hazreti Ali (r.a.) gibi \u201cilim\u201d sahibi olmay\u0131 telkin eder. Tasavvuf; Allah’a (c.c) \u201cinan\u0131yorum\u201d demekle, O’na \u201ciman ediyorum\u201d demek aras\u0131ndaki fark\u0131 ay\u0131rt edebilme maharetine sahip olmakt\u0131r.<\/p>\n\n\n\n
Tasavvuf; daima il\u00e2h\u00ee bir kameran\u0131n alt\u0131nda bulundu\u011fumuzun fark\u0131nda olarak, bu \u015fuur ve idr\u00e2k ile ya\u015famakt\u0131r.<\/p>\n\n\n\n
Tasavvuf; il\u00e2h\u00ee takd\u00eere hangi \u015fartlarda olursa olsun boyun e\u011fmek, ba\u015fa gelene r\u0131za g\u00f6stermektir.<\/p>\n\n\n\n
Tasavvuf; Cenab-\u0131 Hak ile d\u00e2im\u00e2 dost kalabilme m\u00e2rifetidir. Bollukta Rabbini unutmay\u0131p, yoklukta dar\u0131lmamakt\u0131r. Ba\u015f\u0131na ne imtihanlar gelirse gelsin, hepsini Cenab-\u0131 Haktan bilip, bunlar\u0131 kendisine bir m\u00e2nev\u00ee ar\u0131nma ves\u00eelesi k\u0131labilme sanat\u0131d\u0131r. Yak\u0131nmay\u0131 b\u0131rakarak d\u00e2im\u00e2 hamd ve \u015f\u00fck\u00fcr i\u00e7erisinde olabilme mah\u00e2retidir.<\/p>\n\n\n\n
Tasavvuf; Rasulullah Efendimiz\u2019e v\u00e2ris olmu\u015f ger\u00e7ek M\u00fcr\u015fid-i kamillerin dizinin dibinde; nefsini tezkiye, kalbini masivadan ar\u0131nd\u0131rma mekteptir. Dolay\u0131s\u0131yla tasavvuf; Allah (c.c.) ve Ras\u00fbl\u00fc\u02bcn\u00fcn yolunu a\u015fk ile y\u00fcr\u00fcyebilme, Resulullah (s.a.v) efendimizin g\u00fczel ahl\u00e2k\u0131ndan nas\u00eeb alarak, d\u00eeni, uygun bir tarzda, A\u015fk ve Vecd ile ya\u015fayabilme gayretidir.<\/p>\n\n\n\n
Tasavvufun \u00f6l\u00e7\u00fcs\u00fc Kur\u2019\u00e2n ve S\u00fcnnet\u2019tir. Kur\u2019an ve s\u00fcnnete uyumayan her ne varsa tasavvufa izafe ediliyorsa da bu bat\u0131ld\u0131r.<\/p>\n\n\n\n
Tasavvuf ne y\u00fcksek bir \u00e7at\u0131<\/strong><\/p>\n\n\n\n Bu \u00e7at\u0131dan d\u00fc\u015fen \u00e7ok<\/strong><\/p>\n\n\n\n Ne y\u00fcksek bir hakikat<\/strong><\/p>\n\n\n\n Bu hakikate doyan yok<\/strong><\/p>\n\n\n\n \u00c2\u015f\u0131k Vefat\u00ee<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Tasavvuf, takvaya yani marifetullaha ula\u015fma \u00e7abas\u0131 olarak tan\u0131mlanabilir. Temelde, Cenab-\u0131 Hakk\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini, k\u00e2inat\u0131n ve insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131r ve bu s\u00fcre\u00e7te S\u00e2lik kendini Nefs-i Emmarenin k\u00f6t\u00fc huylar\u0131ndan ar\u0131nd\u0131r\u0131p iyi huylarla donatmas\u0131n\u0131 hedefler. Tasavvufun d\u00f6rt ana unsuru vard\u0131r: Hakikat, marifet, \u015feriat ve tarikat. Bu yolda ilerleyen S\u00e2lik, marifetullaha, ilahi a\u015fka ula\u015fmay\u0131 ve nefsini terbiye […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/posts\/1","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/comments?post=1"}],"version-history":[{"count":2,"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/posts\/1\/revisions"}],"predecessor-version":[{"id":97,"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/posts\/1\/revisions\/97"}],"wp:attachment":[{"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/media?parent=1"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/categories?post=1"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eltam.net\/index.php\/wp-json\/wp\/v2\/tags?post=1"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}